1. (fols. 7r–86v)
διάλεξιϲ μεταξὺ Ῥωμαίων καὶ Λατίνων περὶ τῆϲ ἐκπορεύϲεωϲ τοῦ ἁγίου πνεύματοϲ καὶ περὶ τῶν ἀζύμων καὶ περὶ ἄλλων ἑτέρων ζητημάτων Incipit: διατί ἀποϲχίζεϲθε ἀφ’ ἡμῶν καὶ οὐ ϲυγκοινωνεῖτε
Explicit: καὶ ὁ βραχίων τίνι ἀπεκαλύφθη
Also found in MS. Canonici gr. 21, item 1, with slightly different title.
Language(s): Greek
2. (fols. 86v–88r)
ἐκ τῶν ἁγίου Μεθοδίου διατάξεων Incipit: ἑλκύϲαι τοὺϲ πεπτωκόταϲ ἠβουλήθημεν
Explicit: ὅλωϲ αὐτῷ οὐκ ἠνέϲχοντο
Does not appear to bear much resemblance to PG 100. 1300–25.
Language(s): Greek
3. (fols. 88r–89r)
Euthymius Zigabenus,
panoplia dogmatica,
tit. 13, pr. PG 102. 392–6, cp. 130. 875–6. This MS. adds two very short sections at the end, beg. ὁ μὲν πατὴρ προκαταρκτικὴ αἰτία, ends τοῦτο ἐκεῖ φυϲικῶϲ ὁ υἱόϲ.
Language(s): Greek
5. (fols. 93v–96r)
†Ioannes Phournes Rubric: τοῦ μακαριωτάτου Ἰωάννου μοναχοῦ τοῦ Φουρνῆ διάλεξιϲ μετὰ τοῦ Μεδιολάνων ἐπιϲκόπου Πέτρου περὶ τῆϲ τοῦ ἁγίου πνεύματοϲ ἐκπορεύϲεωϲ, ἐνώπιον γενομένη τοῦ βαϲιλέωϲ κῦρ Ἀλεξίου τοῦ Κομνηνοῦ καὶ πάϲηϲ τῆϲ ϲυνόδου καὶ τῆϲ ϲυγκλήτου
pr. PG 127. 911–19.
Language(s): Greek
6. (fols. 96r–99v)
Ioannes Phournes Rubric: τοῦ μοναχοῦ κῦρ Ἰωάννου τοῦ Φουρνῆ καὶ πρώτου τοῦ Γάνου ἀντιρρητικὴ πρὸϲ ταῦτα ἀπολογία
pr. A. Demetrakopoulos, Ἐκκληϲιαϲτικὴ Βιβλιοθήκη, Leipzig 1866, pp. 36–47.
Language(s): Greek
7. (fol. 100r)
πῶϲ εἰκὼν τοῦ υἱοῦ τὸ πνεῦμα Incipit: πᾶϲα εἰκὼν ἐξ ἀνάγκηϲ διαφέρει
Explicit: κοινότηϲ ἀλλ’ οὐκ ἰδιότηϲ ἐϲτίν
Language(s): Greek
8. (fol. 100r)
Incipit: τὸ τοῦ υἱοῦ δάκτυλον τὸ πνεῦμα
Explicit: δηλοῖ καὶ λίαν ἐκφαίνεϲθαι
Language(s): Greek
9. (fol. 100rv)
excerpts Rubric: τοῦ Χρυϲοϲτόμου ἐκ τῆϲ περὶ τοῦ ἁγίου πνεύματοϲ ὁμιλίαϲ
Incipit: λέγει Παῦλοϲ, ὑμῖν δὲ οὐκ ἐδόθη τὸ πνεῦμα τοῦ κόϲμου
Explicit: εἰϲ τὰϲ καρδίαϲ ὑμῶν κράζον ἀββᾶ ὁ πατήρ
Language(s): Greek
10. (fol. 100v)
excerpts Rubric: τοῦ μεγάλου Βαϲιλείου ἐν τῇ πρὸϲ Εὐϲτάθιον τὸν Ἀρμένιον ἐπιϲτολῇ
Incipit: τὸ δὲ πνεῦμα τῆϲ ἀληθείαϲ
Explicit: ὁμολογοῦμεν ἀκτίϲτωϲ
Language(s): Greek
11. (fol. 100v)
excerpts Rubric: τοῦ ἁγίου Ἀθαναϲίου πρὸϲ Ϲεραπίωνα
Incipit: ὁ πατὴρ καὶ οὐ πάπποϲ
Explicit: πῶϲ ἐξ αὐτοῦ τὸ πνεῦμα
Language(s): Greek
12. (fol. 100v)
excerpts Rubric: τοῦ μεγάλου Βαϲιλείου
Incipit: διατί μὴ καὶ τὸ πνεῦμα
Explicit: πῶϲ τὸ πνεῦμα θεότητοϲ ἀλλότριον
Language(s): Greek
13. (fol. 100v)
excerpts Rubric: τοῦ ἁγίου Ἀθαναϲίου
Incipit: ἡ γὰρ διδομένη χάριϲ
Explicit: πατρὸϲ καὶ υἱοῦ εἴρηκεν
Language(s): Greek
Form: codex
Support: Oriental paper (except fols. 1–2, 101–3).Flyleaves: Western paper with unidentifiable watermark.
Extent: 103 leaves.
Dimensions (leaf): 235 × 150 mm.
Dimensions (ruled): 180 × 115 mm.
Dimensions (ruled): 160 × 90 mm.
(flyleaves) Foliation: Foliated (1–2), 7–20, 21ab, 22–100, (101–3).Flyleaves: sheets to be read in the order 101–2, 1–2.
Collation
Collation of fols. 7–100: (fol. 7) i–vi 8, (fol. 54) vii 8 plus 1, (fol. 63) viii 7 leaves, (fol. 70) ix–xi 8m (fol. 94) xii 7 leaves.Flyleaves: fol. 103 has no text, fol. 101r has a quire mark βʹ in the top left corner.
Layout
Ruling: 29–32 lines.
Ruling: flyleaves 24 lines.
Hand(s)
Text written by one hand. Penwork ornament in faded vermilion probably added later.
Flyleaves: 15th cent. hand.
Decoration
Ornamental strips at the beginnings and ends of texts. (Hutter iii. 151, Abb. 543–4)
Additions: 1 Occasional marginalia, 15th cent.
2 fol. 89r, in faded vermilion † ἐν ὀνόματι τοῦ πατρὸϲ καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματοϲ, ταῖϲ πρεϲβείαιϲ τοῦ ὁϲίου πατρὸϲ ἡμῶν Ἀντωνίου τοῦ μεγάλου καὶ καθηγητοῦ τῆϲ ἐρήμου: † εἰϲ ἔτοϲ ͵ϛωπεʹ ἐν μηνὶ φεβρουαρίῳ εἰϲ τὴν ιαʹ ἀπεκουρεύθην νύμφοϲ ἱερομοναχὸϲ Τζαγκαρόπουλοϲ ἐν τῇ μονῇ τοῦ μεγάλου Ἀντωνίου τοῦ Κοφινιώτου ὑπὸ τοῦ ἁγιωτάτου πατρὸϲ ἡμῶν καὶ καθηγουμένου Μελετίου ἐπονομαζομένου Ἀνεμωπτάττει (?).
3 fol. 103r, written out twice Ἀλέξανδροϲ Μαρτζέλοϲ ρετούριϲ Ῥεθέμνου ἐπήρα τὸ θέλημα.
Binding
Binding in late Byzantine style, blind-stamped dark brown leather over wood, with geometric patterns, Greek spine; 15th or 16th cent. (?). Scraps from a Greek MS. were used by the binder to strengthen the quires.
Accompanying Material
Flyleaves: An unidentified homily, probably on a New Testament topic. First words ‑χόμενοϲ βίον· τῷ Προδρόμῳ μαθητεύεται, καὶ τῶν αἰωνίων ἀγαθῶν ἐπιτύχωμεν, χάριτι τοῦ ἀληθινοῦ Θεοῦ ... ἀμήν.
Origin: 14th century, second quarter
